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Now this king of Kuntal is believed to have lived and reigned during the first century A.C., and consequently Vatsya must have lived after him. On the other hand, Virahamihira, in the eighteenth chapter of his 'Brihatsanhita,' treats of the science of love, and appears to have borrowed largely from Vatsyayana on the subject. Now Virahamihira is said to have lived during the sixth century A.D., and as Vatsya must have written his works previously, therefore not earlier than the first century, A.C., and not later than the sixth century A.D., must be considered as the approximate date of his existence.On the text of the 'Aphorisms on Love,' by Vatsyayana, only two commentaries have been found. One called 'Jayamangla' or 'Sutrabashya,' and the other 'Sutra vritti.' The date of the 'Jayamangla' is fixed between the tenth and thirteenth centuries A.D., because while treating of the sixty-four arts an example is taken from the 'Kávyaprakásha,' which was written about the tenth century A.D.. I put the tip of the knife to your nipple, drawing a tiny bead of blood. You cry out, begging me to stop, to leave, not to do this. You know, though, what's going to happen next. I set the knife down and force your legs apart. You try to hold them together, to keep me out, but it's no use. I put my hand on your throat, squeezing roughly, and force my cock inside you again. The fear, the terror, the pain...with all of that, you still can't prevent your body from responding to my touch. You're already dripping wet despite yourself, and I immediately sink to the hilt, pressing painfully inside you. There's pleasure too, though...as much as you'd like not to feel it, it's there. All of my weight is on your throat as I support myself on my hands clamped about it. Your eyes grow wide as you realize that I'm strangling you. Every now and then, I release a tiny bit to allow you a gasp of air, then increase my grip once more. All the while, I'm roughly fucking you, plunging my.
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