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I noticed immediately that the swords for the two women were a bit shorter than the ones that Sean and I held. A tape measure soon confirmed what I had noticed.While Sean and I had blades 29.5 inches long, the blades on the sisters' swords were 27.5 inches long. Their Tsukas or handles were only 12 inches long compared to ours which were 14 inches long. The Nakago or tangs of all four swords were secured to the tsukas with two mekugi or cross pins to insure that the blade and handle didn't separate. All of the terms for the various parts of the swords had come into our minds naturally as we handled and compared the swords, or Katanas.As the Eternal Flame had told us, these were the last and finest products of a Master Swordsmith and were very elegant in a reserved way. The handles were wrapped with silk Tssaka ito (handle wrapping cords) with silver Menuki (hilt ornaments) in the 'Land Dragon' pattern inserted under the wrappings on each side. The handle was wrapped in ray skin under. It wasn't because Doris was especially mindful of any disapproval from her congregation. The vicar had been open about her sexuality from the first day that she discovered that she loved women as much as, maybe even more than, she did men. It was more because the two women treasured their separate space. They'd both lived alone for so many years and neither of them was in the first bloom of youth. Perhaps, it was a step too far that they should share more than a bed on a permanent basis."Should we get married?" Doris once asked Diane."Although the Church of England is comparatively liberal on gay relationships and believes in the sanctity of marriage," the vicar answered, "I'm not sure that even this far into the twenty-first century the church has progressed quite as far as to unreservedly welcome same-sex marriage for its ministers. It's still an issue for many in the Anglican community: especially in Africa and the Southern states of America. My first duty as a vicar is to my.
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